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Choosing overly aggressive treatments for breast cancer
To answer this question, we investigate the framing of individual risk understandings by the broader cultural discourses surrounding the disease, explain Nancy Wong and Tracey King (both Georgia Institute of Technology). In-depth interviews. suggest that screening and therapy decisions are influenced by the predilection toward restitution narratives that exists in the United States and other Anglo-western societies. Reflecting culturally structured values toward illness, the dominant narrative of restitution is reinforced by the long-established biomedical model through its emphasis on personal agency, control, and survival. Due to increases in the availability and sophistication of mammographic screening, DCIS now accounts for approximately 20 percent of all breast cancer cases. The scientists find that womens individual understandings of breast cancer and the risks linked to detection, therapy, and reconstructive surgery are heavily influenced by the ideas of vigilant detection, aggressive therapy, and conformity in maintaining appearances. The burden of personal responsibility is so ingrained that women often feel that they are to blame for not detecting the disease earlier or for having failed to pursue the most aggressive therapy, the scientists explain. Furthermore, despite widespread information dissemination and requirements for physicians to discuss breast cancer therapys, women still do not translate this information into accurate risk assessments regarding their therapy options. Instead, they rely on stories of survivorship and restitution in constructing their risk understandings. They continue: The impact of individual beliefs in restitution through aggressive detection and therapy is reflected in a broader sense by statistics on overall healthcare consumption in this country. From breast cancer and heart surgery to diabetes, numerous reports from general interest, business, and public health publications have raised concerns about the over-consumption of and runaway spending on medical therapys. The scientists suggest that increased efforts in education and intervention alone will not be enough to offset these implicit cultural biases. In order to understand why patients often choose difficult and expensive therapys that may not necessarily yield improvements in their quality of life or odds of survival, they reveal that we must also consider the deeply entrenched illness narratives that frame patients interpretations of medical and risk information. Illness narratives allow us to convey, express, and formulate our experiences of illness and suffering, thus providing a platform for shared cultural experiences, Wong and King write. We hope that this research will direct more attention to the recognition and conceptualization of these alternative discourses within an expanded composition of illness narratives. Posted by: Betsy Source |
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